May 18, 2024

Thank you danmillerinpanama’s warsclerotic blog for this article:

Why it’s Mostly Quiet on the Eastern Front, Front Page MagazineHugh Fitzgerald, September 6, 2016

The article explains why Eastern Europe isn’t falling for the same bullshit as Western Europe and America in regard to caving in to Islamic terrorism, unwanted immigration, and an erosion of freedoms that allow a growing police state to “protect us better.”  The main reason: they dealt with crap like this from communist governments in their own lifetimes; they personally remember these tactics and aren’t falling for the same BS.  The people in Eastern Europe also know they don’t have to put up with endless crap and that governments can be overthrown if they don’t represent their people well.

Western Europeans and Americans are too well fed, enjoy too high a lifestyle, and are generally passive sheep unwilling to resist oppression from their own governments.  As a generalization, they are lazier – too lazy to think about the news or the laws being forced on them.  Because they have been fed 50 years of the liberal mantra that everything is equal and nothing is better than anything else, Westerners generally don’t value their own culture, laws, religion, or freedoms enough to care to defend them.

Excerpts of the original below:

“Almost no one in Eastern Europe is taken in by apologists for Islam, because they have within living memory experienced other enormous curtailments to their freedom.

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Sometimes life sends along something to cheer us up. It did so for me, when I came across a stemwinder of a speech made in the Czech Parliament a few months ago by one of its members, Klara Samkova. Samkova is a left-of-center — not “far-right,” even if the Western press would like to label her as such — politician mainly known as a defender of minorities, especially the Roma. In the past, she was even prepared to collaborate with the Union of Czech Muslims, though after being mugged by Muslim reality, that collaboration has stopped. Her speech was part of a parliamentary hearing on the topic “Should We Be Afraid Of Islam?” (Imagine any Congressman in Washington daring to frame a debate in that way, given that in this country, whatever explanation we give for terrorist acts committed by Muslims, It Has Nothing To Do With Islam).

There are two alternative answers to that parliamentary question.

Either:

1) No, Islam is being maligned by Islamophobes using scare tactics, so don’t be worried.

2) Yes, Islam is definitely a danger wherever it spreads – be worried!

The first is what we keep being told by political and media elites all over Western Europe and North America, who are willing to mislead because they don’t know how, at this point, to handle the truth about the ideology of Islam. The second is what you are more likely find in countries whose recent history has taught their people, and governments, some tough lessons; in Europe, those countries were formerly under Communist rule.

After the Brussels attack, the head of Poland’s largest party announced that “after recent events connected with acts of terror, [Poland] will not accept refugees, because there is no mechanism that would ensure security.” Victor Orban, Prime Minister of Hungary, declared that “we do not like the consequences of having a large number of Muslim communities that we see in other countries, and I do not see any reason for anyone else to force us to create ways of living together in Hungary that we do not want to see….” Robert Fico, Prime Minister of Slovakia, announced that “Islam has no place in Slovakia.” The Czech Republic, which had in the past taken in a few thousand Muslim migrants, regrets even that, to judge by the remark of its President, Milos Zeman, this January, that “it is practically impossible to integrate Islam into Europe,” and made clear that the Czechs will not be taking any more.

defense-of-vienna

On the Eastern Front of the war of self-defense against Islam, experience has taught people to recognize Islam as what Klara Samkova describes, as not so much a religion as a “totalitarian ideology,” akin to Nazism and Fascism and Communism, that attempts to regulate every facet of a Muslim’s life through the Sharia, or Holy Law of Islam:

“The law [Sharia] is an intrinsic and inseparable part of the Islamic ideology. It constitutes the core of the content of Islam while the rules claimed to be religious or ethical are just secondary and marginal components of the ideology. From the viewpoint of Islam, the concept of religion as a private, intimate matter of an individual is absolutely unacceptable.”

…the article continues…

Islam doesn’t share the Enlightenment’s idea of the social progress associated with the future. According to Islam, the good times have already taken place – in the era of Prophet Mohammed. The best things that could have been done have already been done, the best thing that could have been written has already been written, namely the Quran.

 

Samkova observes that Muslims are well-versed at exploiting the much greater freedoms the West offers them than the countries they came from, to undo that very West:

Islam likes to hide behind the religious mask [for] its permanent, deliberate, and purposeful abuse of the Euro-American legal system and values that the civilizations built upon the Judeo-Christian foundations have converged to. There’s nothing better or more efficient than to abuse the value system of one’s enemy, especially when I don’t share that system. And that’s exactly how Islam behaves. It wants to be protected according to our [Western] tradition which it exploits in this way, while it is not willing to behave reciprocally. It relies on our traditions, it claims that the traditions are important, while behind the scenes, it is laughing at us and our system of values.

Muslims in Europe want to have their own relentless assault on Western religions protected by freedom of speech guarantees, but are determined to try to censor, as undeserving of such guarantees, any criticism of Islam, which they are quick to describe as “hate speech” directed at Muslims. The freedom of conscience they have in mind is aimed at non-Muslims only, and only for one thing: they should be “free” to revert to Islam; Muslims, on the other hand, have no freedom to leave Islam. That kind of apostasy is punishable by death. Thus, this “freedom” is distinctly one-sided.

 

Samkova delivered much more in this relentless and ferociously anti-Islamic vein before the Czech Parliament. And it was not only her speech that gave me hope, but even more, the overwhelmingly positive reaction to it by her audience. Instead of denouncing her, as would have happened in Western Europe, and in the United States, too, virtually the entire Czech political establishment and the Czech media endorsed her views. One commentator noted: “The speech was generally applauded by almost all Czech commenters at Internet newspapers of all political colors. But she’s not really exceptional, if you get the logic. It’s a speech that she gave, it was tough …But the underlying ideas are absolutely generically accepted by the Czech society…. what she said simply isn’t taboo in our society.”

No doubt a history of having been betrayed at Munich has made Czechs acutely wary of entrusting their security to others (such as attempts by the E.U. to dictate policy on migrants), and having had to endure both the Nazi occupation and Communist rule has made Czechs aware that all-embracing ideologies must be taken seriously, whatever the post-Christian nullifidians of Western Europe may think. And when you do not take your freedoms for granted, as they do not in the Czech Republic, or in Hungary, or in Poland, or in Slovakia, with their defensive steel tempered in the fires of both Nazism and Communism, you become keenly aware of threats to them early on. And while in Western Europe there are such outstanding personages as Marine Le Pen in France, and Geert Wilders in the Netherlands, and Thilo Sarrazin in Germany, and Magdi Allam in Italy, all of whom have been warning about Islam, these are still regarded as political figures out of the mainstream, who stand out precisely because they still are assumed to speak only for a minority. That is changing, of course, as every day brings fresh news of people becoming firmer in their opposition to Islam, with the general run of politicians far behind those in whose name they claim to govern.

In Western Europe, even as many of the politicians dither, the people seem to have had their fill of aggressive Islam. At the end of August, 67% of the British, and 80% of Germans declared themselves in favor of a burqa ban. In the Netherlands, Geert Wilders’ party, the PVV, is now predicted to come out first in the next elections. In France, despite being struck down by the Conseil d’Etat, the burkini ban remains so popular that many of the mayors continue to flout the court’s finding. But despite these welcome developments, eastern Europe is still far ahead of western Europe in its grasp of the meaning and menace of Islam.

When Klara Samkova speaks in the Czech Parliament on Islam, she speaks for practically everybody in the Czech Republic (“her underlying ideas are absolutely generically accepted by the Czech society”). Almost no one in Eastern Europe is taken in by apologists for Islam, because they have within living memory experienced other enormous curtailments to their freedom. Right now, in Europe, the threat to human freedom comes not from Communists or Nazis, but from the Total Belief-System of Islam. Whatever one makes of Klara Samkova’s own prediction of unavoidable violence in Europe, followed by inevitable for the indigenous non-Muslims – her pessimism morphing into optimism — we should all be grateful to her for stating forthrightly about Islam home-truths that politicians, and not only in Prague, can’t restate often enough.

 

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